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Butcher’s charts take it all apart.
Sewing patterns put it all together.
The sundering and the reconciling … they interest me, both. I maybe love taxidermy because it requires both; I should maybe love the jigsaw puzzle more than I do, for the same reason.

You know what I really love? I love to go to art galleries and museums to look at what humans have made, with intention. But I also love to walk out in the world and find the deliciousness of happy accident. I sure do. I really love both the incidental and the accidental. Like, really a lot I love them. All the funny found little bits and pieces of art or music or poetry that jump out at you and yell “Boo!” or maybe they peer around the corner and breathe “Pssst!” at you but however they approach you, they can all be filed under the heading “Ambush, such a lovely”.

I think I think too much about clothes — mine, yours, his, hers, theirs, whoever’s. Because really? I think an awful lot about them. Like, an AWRFUL lot. Thing is, when the world is being beautiful, I don’t want to be a blight on it and when the world is being unbeautiful, I don’t want to add to the ick, so I end up thinking a lot about my clothes. And in my thinking, I also think this: I think style is an act of generosity. I think fashion is just merchandising. I think one is qualitatively superior to the other, by a lot, and in my mind it’s clear that the superior one is style.

Sometimes I feel like Reepicheep finally arrived at the edge of the world and sometimes I feel like I’m standing way up high on a tall place where I have to make a choice about whether I’ll step off and float away, or not.

I make playlists on my iPod and they’re often very theme-y because I am nothing if not a theme-y woman — I like to group and organise. I like to find patterns, or, in their absence, make them. Maybe that’s the curatorial urge. Or the librarian’s urge. Anyway, I have a playlist on my iPod called “river” and I listen to the songs on that playlist a lot, especially when I am despairing because those songs are very cathartic to hear and especially when I am all joyed-up because those songs are very cathartic to hear.

Imagine if we could remove the mortar that holds all the disparate elements of our selves together. Remove it and fiddle the bricks of character around a bit and repoint, so that we could be remade. Or maybe that’s too drastic (altho’ I am a woman who likes the grand gesture) — it’s not a complete rebuild that interests me but the jimjummery of a rejig.

I read a blog (very intermittently kept) written by a Korean artist who writes in English, which is not her first language. Her tiny strange observations are often very beautiful and made more so by the flaws in her English, a lot more so, I think, because those flaws can be very illuminatory — that skewing of language can make you look at a thing from a whole different perspective. The accidental nature of some of the beauty she writes makes her observations fresh and astonishing.

How to catch an octopus
by Patrick Widdess

Here’s a thing I just realised. Chet Baker had it right: let’s get lost. That’s what running is, for me: a getting lost, the way you can get lost in very few things, maybe only love and sex and music and physical exertion and the way the air smells in the woods in the fall or the way a cold lake feels on your body when you jump in naked and let all that cold swirl across all your bare skin to leave you gasping and shuddering in a strange beautiful release that’s almost like the moment of orgasm, in the pleasure/pain aspect of it and also in the being completely present in your body aspect of it.

Actually … actually … I’m a very bling-averse woman.

When I grow up, I want to be a people. A people with antlers.

The carapace is a wonderful thing in its own right and I can celebrate its utility and its beauty — I can, I honestly can. But I never really forget that for all its protective value, it’s also a small, confined place, like a pedestal … or a prison.

Ice is nice. Okay, if you’re me, it’s more than nice.

Want. These. Want. These. Want These.

And here we are in a brand-new decade. I like that, a lot, because I’m much attracted to notions of new beginnings, even tho’ a new decade is no more a new beginning than a new day is and I’m still actually living the same life I’ve been living all along. I mean, the digits 2-0-1-0 don’t in any way change the unfoldment of a life. But the symbolism is juicy and yummy and also the questions posed to me about the last decade and the next decade by the very clever Sheila Killian are juicy and yummy and made me engage in some reflectional brain activity, which is generally a bit hard and scary and also deeply worthwhile.

If you read here fairly regularly, you may have noticed I’ve been on a bit of a consciousness kick lately, posting about dream and nightmare, acid and ’shroom. It’s a subject that’s still very much on my mind and, in my mullings, I have thought mightily about trepanation, not for the first time in my life. Good old trepanation is, as Wiktionary has it, “The practice of drilling a hole in the skull as a physical, mental, or spiritual treatment” and it’s an activity that first crossed my radar close to 30 years ago, when I read the book Eccentric Lives and Peculiar Notions by John Michell. In that book there is a whole chapter, “The People With Holes in Their Heads”, devoted to the subject. Now I’m not suggesting I’ll be taking the old drill to my own head (or anyone else’s, for that matter) any time soon, or even any time not-soon, but for all it’s absolute crazy, awful grossness, I’m deeply, weirdly compelled by it. I love Cynthia Girard’s poem “There is an insect” because I swear to god it’s about trepanation.

If you take away my periodic PMS madness and my 92%-of-the-time short fuse, I’m a pretty fun gal.

Sometimes I think it might be enough for the wild things of your brain to assert themselves sufficiently that instead of pretending they don’t exist, you have to turn your gaze to them, even if you can’t classify them. Taxonomy is good and useful — delicious, even — but maybe not always necessary. Maybe you don’t always have to be able to assign a clear name or narrative or meaning to a nightmare. Maybe the beast that rises from the deeps when you dream a dream like that doesn’t have to be a beast you recognise. Maybe not being able to speak the creature’s name is not only okay but an important component of baddreaming.

Okay, so there’s this Canadian clothing designer, Natalie Purschwitz, who runs a small and very interesting operation, Hunt & Gather, out of Vancouver. A few months ago she got the genius idea to wear only clothes she has made herself, for a whole year, in a project she calls Makeshift. Makeshift, I find, is a very nifty notion, if not also a little daunting. (But of course most things worth doing are a little daunting.)

I like the feeling of dream, the look of dream, the words of dream, the music of dream, the LSD of dream. I like the blur, the opacity, and the glow of dream. I like the strange wrong flawed perfect images of dream that sometimes tell a strange wrong flawed perfect truth.

I took my kids to see Zombieland the other day. (Because yes, I am an awesome mother.) It was a highly enjoyable experience, more than any of us had anticipated, honestly, and chief among the many excellent moments was the scene in which the four nonzombies who are our heroes realize the rules of quotidian life no longer pertain and lay waste to a souvenir shop, smashing and crushing and pulverising all the cheap tat that stocks the shop’s shelves. It is an exhilarating moment, for sure, because transgression so often is, and transgression that involves destruction? Ding ding ding! We have a winner, folks!

When colour isn’t present to advance the story, form and texture are what keep the narrative moving.

I am interested in the connection between the physical and the mental, in the connection between a crisis of the body and the germination of an idea.

It’s the space between the leaves that makes me shiver, that makes me cry, that makes me need to bow my head.
Why? Because in the words of John Hejduk, “I believe in the density of the sparse.”

And here we are, arrived at the day on which Canadians give thanks. Truth be told, I did my Tgiving dinner yesterday and it featured poulet not dinde, but this is the official holiday so I will honour it and break my illness-induced silence by typing some words for you all.